B. With Nature

The Qur-aan points out fundemental Truths about Nature, so as to enable man to start his own detailed study n make use of his enquiry as best as he can.

"He is the first and the last, and the outward and inward; and he is the knower of all things" This passage clearly points out the Universe all things inherent in his Knowledge, finding expression through His Manifestation. But despite His Manifestation, He is the uncomparable. "Say: He is ALLAH the One. ALLAH is He on whom all depend. He begets not, nor is he begotten; and none is like Him". So the whole universe is based on Truth which prevades it through n through n there is a purpose behind it every where. All the celestial bodies are bound by some law in their behaviour. The whole universe is guarded with knowledge, and there is nothing like unnoticed accident in its operations, be it the most insignificant. The whole universe n everything therein has its own equilibrium, which keeps it in position. No two things in the universe are identical; all have their own identities, determined distinct, though it may not be always easy to detect the difference.

2. The whole universe is endowed with Life, Knowledge and expression. "There is not a thing but hymns its praise of Him but you understand not their praise. Solomon said "We have been taught the language of birds..." the whole universe adores ALLAH by instinct, but man adores Him by option, being gifted with a will by origin and hence responsible for his conduct. At any rate there is life, knowledge and expression in all the objects of nature, so much so that they have their own pairs and live a communal life. Every object of nature has got its own significance; none, not even a gnat is unworthy of attention. It is quite sufficient to reveal truth to those who are to gain knowledge. The Qur-aan thus invites man to study nature n to cultivate a living interest n symphaty with his natural surroundings all living a life of aim n purpose.